بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

الٓـمّٓرٰ- تِلْكَ اٰیٰتُ الْكِتٰبِؕ-وَ الَّذِیْۤ اُنْزِلَ اِلَیْكَ مِنْ رَّبِّكَ الْحَقُّ وَ لٰـكِنَّ اَكْثَرَ النَّاسِ لَا یُؤْمِنُوْنَ(1) اَللّٰهُ الَّذِیْ رَفَعَ السَّمٰوٰتِ بِغَیْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ وَ سَخَّرَ الشَّمْسَ وَ الْقَمَرَؕ-كُلٌّ یَّجْرِیْ لِاَجَلٍ مُّسَمًّىؕ-یُدَبِّرُ الْاَمْرَ یُفَصِّلُ الْاٰیٰتِ لَعَلَّكُمْ بِلِقَآءِ رَبِّكُمْ تُوْقِنُوْنَ(2) وَ هُوَ الَّذِیْ مَدَّ الْاَرْضَ وَ جَعَلَ فِیْهَا رَوَاسِیَ وَ اَنْهٰرًاؕ-وَ مِنْ كُلِّ الثَّمَرٰتِ جَعَلَ فِیْهَا زَوْجَیْنِ اثْنَیْنِ یُغْشِی الَّیْلَ النَّهَارَؕ-اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّتَفَكَّرُوْنَ(3) وَ فِی الْاَرْضِ قِطَعٌ مُّتَجٰوِرٰتٌ وَّ جَنّٰتٌ مِّنْ اَعْنَابٍ وَّ زَرْعٌ وَّ نَخِیْلٌ صِنْوَانٌ وَّ غَیْرُ صِنْوَانٍ یُّسْقٰى بِمَآءٍ وَّاحِدٍ- وَ نُفَضِّلُ بَعْضَهَا عَلٰى بَعْضٍ فِی الْاُكُلِؕ-اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّعْقِلُوْنَ(4) وَ اِنْ تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ ءَاِذَا كُنَّا تُرٰبًا ءَاِنَّا لَفِیْ خَلْقٍ جَدِیْدٍ ﱟ اُولٰٓىٕكَ الَّذِیْنَ كَفَرُوْا بِرَبِّهِمْۚ-وَ اُولٰٓىٕكَ الْاَغْلٰلُ فِیْۤ اَعْنَاقِهِمْۚ-وَ اُولٰٓىٕكَ اَصْحٰبُ النَّارِۚ-هُمْ فِیْهَا خٰلِدُوْنَ(5) وَ یَسْتَعْجِلُوْنَكَ بِالسَّیِّئَةِ قَبْلَ الْحَسَنَةِ وَ قَدْ خَلَتْ مِنْ قَبْلِهِمُ الْمَثُلٰتُؕ-وَ اِنَّ رَبَّكَ لَذُوْ مَغْفِرَةٍ لِّلنَّاسِ عَلٰى ظُلْمِهِمْۚ-وَ اِنَّ رَبَّكَ لَشَدِیْدُ الْعِقَابِ(6) وَ یَقُوْلُ الَّذِیْنَ كَفَرُوْا لَوْ لَاۤ اُنْزِلَ عَلَیْهِ اٰیَةٌ مِّنْ رَّبِّهٖؕ-اِنَّمَاۤ اَنْتَ مُنْذِرٌ وَّ لِكُلِّ قَوْمٍ هَادٍ(7) اَللّٰهُ یَعْلَمُ مَا تَحْمِلُ كُلُّ اُنْثٰى وَ مَا تَغِیْضُ الْاَرْحَامُ وَ مَا تَزْدَادُؕ-وَ كُلُّ شَیْءٍ عِنْدَهٗ بِمِقْدَارٍ(8) عٰلِمُ الْغَیْبِ وَ الشَّهَادَةِ الْكَبِیْرُ الْمُتَعَالِ(9) سَوَآءٌ مِّنْكُمْ مَّنْ اَسَرَّ الْقَوْلَ وَ مَنْ جَهَرَ بِهٖ وَ مَنْ هُوَ مُسْتَخْفٍۭ بِالَّیْلِ وَ سَارِبٌۢ بِالنَّهَارِ(10) لَهٗ مُعَقِّبٰتٌ مِّنْۢ بَیْنِ یَدَیْهِ وَ مِنْ خَلْفِهٖ یَحْفَظُوْنَهٗ مِنْ اَمْرِ اللّٰهِؕ-اِنَّ اللّٰهَ لَا یُغَیِّرُ مَا بِقَوْمٍ حَتّٰى یُغَیِّرُوْا مَا بِاَنْفُسِهِمْؕ-وَ اِذَاۤ اَرَادَ اللّٰهُ بِقَوْمٍ سُوْٓءًا فَلَا مَرَدَّ لَهٗۚ-وَ مَا لَهُمْ مِّنْ دُوْنِهٖ مِنْ وَّالٍ(11) هُوَ الَّذِیْ یُرِیْكُمُ الْبَرْقَ خَوْفًا وَّ طَمَعًا وَّ یُنْشِئُ السَّحَابَ الثِّقَالَ(12) وَ یُسَبِّحُ الرَّعْدُ بِحَمْدِهٖ وَ الْمَلٰٓىٕكَةُ مِنْ خِیْفَتِهٖۚ-وَ یُرْسِلُ الصَّوَاعِقَ فَیُصِیْبُ بِهَا مَنْ یَّشَآءُ وَ هُمْ یُجَادِلُوْنَ فِی اللّٰهِۚ-وَ هُوَ شَدِیْدُ الْمِحَالِﭤ(13) لَهٗ دَعْوَةُ الْحَقِّؕ-وَ الَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِهٖ لَا یَسْتَجِیْبُوْنَ لَهُمْ بِشَیْءٍ اِلَّا كَبَاسِطِ كَفَّیْهِ اِلَى الْمَآءِ لِیَبْلُغَ فَاهُ وَ مَا هُوَ بِبَالِغِهٖؕ-وَ مَا دُعَآءُ الْكٰفِرِیْنَ اِلَّا فِیْ ضَلٰلٍ(14) وَ لِلّٰهِ یَسْجُدُ مَنْ فِی السَّمٰوٰتِ وَ الْاَرْضِ طَوْعًا وَّ كَرْهًا وَّ ظِلٰلُهُمْ بِالْغُدُوِّ وَ الْاٰصَالِ(15) قُلْ مَنْ رَّبُّ السَّمٰوٰتِ وَ الْاَرْضِؕ-قُلِ اللّٰهُؕ-قُلْ اَفَاتَّخَذْتُمْ مِّنْ دُوْنِهٖۤ اَوْلِیَآءَ لَا یَمْلِكُوْنَ لِاَنْفُسِهِمْ نَفْعًا وَّ لَا ضَرًّاؕ-قُلْ هَلْ یَسْتَوِی الْاَعْمٰى وَ الْبَصِیْرُ ﳔ اَمْ هَلْ تَسْتَوِی الظُّلُمٰتُ وَ النُّوْرُ ﳛ اَمْ جَعَلُوْا لِلّٰهِ شُرَكَآءَ خَلَقُوْا كَخَلْقِهٖ فَتَشَابَهَ الْخَلْقُ عَلَیْهِمْؕ-قُلِ اللّٰهُ خَالِقُ كُلِّ شَیْءٍ وَّ هُوَ الْوَاحِدُ الْقَهَّارُ(16) اَنْزَلَ مِنَ السَّمَآءِ مَآءً فَسَالَتْ اَوْدِیَةٌۢ بِقَدَرِهَا فَاحْتَمَلَ السَّیْلُ زَبَدًا رَّابِیًاؕ-وَ مِمَّا یُوْقِدُوْنَ عَلَیْهِ فِی النَّارِ ابْتِغَآءَ حِلْیَةٍ اَوْ مَتَاعٍ زَبَدٌ مِّثْلُهٗؕ-كَذٰلِكَ یَضْرِبُ اللّٰهُ الْحَقَّ وَ الْبَاطِلَ ﱟ فَاَمَّا الزَّبَدُ فَیَذْهَبُ جُفَآءًۚ-وَ اَمَّا مَا یَنْفَعُ النَّاسَ فَیَمْكُثُ فِی الْاَرْضِؕ-كَذٰلِكَ یَضْرِبُ اللّٰهُ الْاَمْثَالَﭤ(17) لِلَّذِیْنَ اسْتَجَابُوْا لِرَبِّهِمُ الْحُسْنٰىﳳ-وَ الَّذِیْنَ لَمْ یَسْتَجِیْبُوْا لَهٗ لَوْ اَنَّ لَهُمْ مَّا فِی الْاَرْضِ جَمِیْعًا وَّ مِثْلَهٗ مَعَهٗ لَافْتَدَوْا بِهٖؕ-اُولٰٓىٕكَ لَهُمْ سُوْٓءُ الْحِسَابِ ﳔ وَ مَاْوٰىهُمْ جَهَنَّمُؕ-وَ بِئْسَ الْمِهَادُ(18) اَفَمَنْ یَّعْلَمُ اَنَّمَاۤ اُنْزِلَ اِلَیْكَ مِنْ رَّبِّكَ الْحَقُّ كَمَنْ هُوَ اَعْمٰىؕ-اِنَّمَا یَتَذَكَّرُ اُولُوا الْاَلْبَابِ(19) الَّذِیْنَ یُوْفُوْنَ بِعَهْدِ اللّٰهِ وَ لَا یَنْقُضُوْنَ الْمِیْثَاقَ(20) وَ الَّذِیْنَ یَصِلُوْنَ مَاۤ اَمَرَ اللّٰهُ بِهٖۤ اَنْ یُّوْصَلَ وَ یَخْشَوْنَ رَبَّهُمْ وَ یَخَافُوْنَ سُوْٓءَ الْحِسَابِﭤ(21) وَ الَّذِیْنَ صَبَرُوا ابْتِغَآءَ وَجْهِ رَبِّهِمْ وَ اَقَامُوا الصَّلٰوةَ وَ اَنْفَقُوْا مِمَّا رَزَقْنٰهُمْ سِرًّا وَّ عَلَانِیَةً وَّ یَدْرَءُوْنَ بِالْحَسَنَةِ السَّیِّئَةَ اُولٰٓىٕكَ لَهُمْ عُقْبَى الدَّارِ(22) جَنّٰتُ عَدْنٍ یَّدْخُلُوْنَهَا وَ مَنْ صَلَحَ مِنْ اٰبَآىٕهِمْ وَ اَزْوَاجِهِمْ وَ ذُرِّیّٰتِهِمْ وَ الْمَلٰٓىٕكَةُ یَدْخُلُوْنَ عَلَیْهِمْ مِّنْ كُلِّ بَابٍ(23) سَلٰمٌ عَلَیْكُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِﭤ(24) وَ الَّذِیْنَ یَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْۢ بَعْدِ مِیْثَاقِهٖ وَ یَقْطَعُوْنَ مَاۤ اَمَرَ اللّٰهُ بِهٖۤ اَنْ یُّوْصَلَ وَ یُفْسِدُوْنَ فِی الْاَرْضِۙ-اُولٰٓىٕكَ لَهُمُ اللَّعْنَةُ وَ لَهُمْ سُوْٓءُ الدَّارِ(25) اَللّٰهُ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ وَ یَقْدِرُؕ-وَ فَرِحُوْا بِالْحَیٰوةِ الدُّنْیَاؕ-وَ مَا الْحَیٰوةُ الدُّنْیَا فِی الْاٰخِرَةِ اِلَّا مَتَاعٌ(26) وَ یَقُوْلُ الَّذِیْنَ كَفَرُوْا لَوْ لَاۤ اُنْزِلَ عَلَیْهِ اٰیَةٌ مِّنْ رَّبِّهٖؕ-قُلْ اِنَّ اللّٰهَ یُضِلُّ مَنْ یَّشَآءُ وَ یَهْدِیْۤ اِلَیْهِ مَنْ اَنَابَ(27) اَلَّذِیْنَ اٰمَنُوْا وَ تَطْمَىٕنُّ قُلُوْبُهُمْ بِذِكْرِ اللّٰهِؕ-اَلَا بِذِكْرِ اللّٰهِ تَطْمَىٕنُّ الْقُلُوْبُﭤ(28) اَلَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ طُوْبٰى لَهُمْ وَ حُسْنُ مَاٰبٍ(29) كَذٰلِكَ اَرْسَلْنٰكَ فِیْۤ اُمَّةٍ قَدْ خَلَتْ مِنْ قَبْلِهَاۤ اُمَمٌ لِّتَتْلُوَاۡ عَلَیْهِمُ الَّذِیْۤ اَوْحَیْنَاۤ اِلَیْكَ وَ هُمْ یَكْفُرُوْنَ بِالرَّحْمٰنِؕ-قُلْ هُوَ رَبِّیْ لَاۤ اِلٰهَ اِلَّا هُوَۚ-عَلَیْهِ تَوَكَّلْتُ وَ اِلَیْهِ مَتَابِ(30) وَ لَوْ اَنَّ قُرْاٰنًا سُیِّرَتْ بِهِ الْجِبَالُ اَوْ قُطِّعَتْ بِهِ الْاَرْضُ اَوْ كُلِّمَ بِهِ الْمَوْتٰىؕ-بَلْ لِّلّٰهِ الْاَمْرُ جَمِیْعًاؕ-اَفَلَمْ یَایْــٴَـسِ الَّذِیْنَ اٰمَنُوْۤا اَنْ لَّوْ یَشَآءُ اللّٰهُ لَهَدَى النَّاسَ جَمِیْعًاؕ-وَ لَا یَزَالُ الَّذِیْنَ كَفَرُوْا تُصِیْبُهُمْ بِمَا صَنَعُوْا قَارِعَةٌ اَوْ تَحُلُّ قَرِیْبًا مِّنْ دَارِهِمْ حَتّٰى یَاْتِیَ وَعْدُ اللّٰهِؕ-اِنَّ اللّٰهَ لَا یُخْلِفُ الْمِیْعَادَ(31) وَ لَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ فَاَمْلَیْتُ لِلَّذِیْنَ كَفَرُوْا ثُمَّ اَخَذْتُهُمْ- فَكَیْفَ كَانَ عِقَابِ(32) اَفَمَنْ هُوَ قَآىٕمٌ عَلٰى كُلِّ نَفْسٍۭ بِمَا كَسَبَتْۚ-وَ جَعَلُوْا لِلّٰهِ شُرَكَآءَؕ-قُلْ سَمُّوْهُمْؕ-اَمْ تُنَبِّــٴُـوْنَهٗ بِمَا لَا یَعْلَمُ فِی الْاَرْضِ اَمْ بِظَاهِرٍ مِّنَ الْقَوْلِؕ-بَلْ زُیِّنَ لِلَّذِیْنَ كَفَرُوْا مَكْرُهُمْ وَ صُدُّوْا عَنِ السَّبِیْلِؕ-وَ مَنْ یُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍ(33) لَهُمْ عَذَابٌ فِی الْحَیٰوةِ الدُّنْیَا وَ لَعَذَابُ الْاٰخِرَةِ اَشَقُّۚ-وَ مَا لَهُمْ مِّنَ اللّٰهِ مِنْ وَّاقٍ(34) مَثَلُ الْجَنَّةِ الَّتِیْ وُعِدَ الْمُتَّقُوْنَؕ-تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُؕ-اُكُلُهَا دَآىٕمٌ وَّ ظِلُّهَاؕ-تِلْكَ عُقْبَى الَّذِیْنَ اتَّقَوْا ﳓ وَّ عُقْبَى الْكٰفِرِیْنَ النَّارُ(35) وَ الَّذِیْنَ اٰتَیْنٰهُمُ الْكِتٰبَ یَفْرَحُوْنَ بِمَاۤ اُنْزِلَ اِلَیْكَ وَ مِنَ الْاَحْزَابِ مَنْ یُّنْكِرُ بَعْضَهٗؕ-قُلْ اِنَّمَاۤ اُمِرْتُ اَنْ اَعْبُدَ اللّٰهَ وَ لَاۤ اُشْرِكَ بِهٖؕ-اِلَیْهِ اَدْعُوْا وَ اِلَیْهِ مَاٰبِ(36) وَ كَذٰلِكَ اَنْزَلْنٰهُ حُكْمًا عَرَبِیًّاؕ-وَ لَىٕنِ اتَّبَعْتَ اَهْوَآءَهُمْ بَعْدَ مَا جَآءَكَ مِنَ الْعِلْمِۙ-مَا لَكَ مِنَ اللّٰهِ مِنْ وَّلِیٍّ وَّ لَا وَاقٍ(37) وَ لَقَدْ اَرْسَلْنَا رُسُلًا مِّنْ قَبْلِكَ وَ جَعَلْنَا لَهُمْ اَزْوَاجًا وَّ ذُرِّیَّةًؕ-وَ مَا كَانَ لِرَسُوْلٍ اَنْ یَّاْتِیَ بِاٰیَةٍ اِلَّا بِاِذْنِ اللّٰهِؕ-لِكُلِّ اَجَلٍ كِتَابٌ(38) یَمْحُوا اللّٰهُ مَا یَشَآءُ وَ یُثْبِتُ ۚۖ-وَ عِنْدَهٗۤ اُمُّ الْكِتٰبِ(39) وَ اِنْ مَّا نُرِیَنَّكَ بَعْضَ الَّذِیْ نَعِدُهُمْ اَوْ نَتَوَفَّیَنَّكَ فَاِنَّمَا عَلَیْكَ الْبَلٰغُ وَ عَلَیْنَا الْحِسَابُ(40) اَوَ لَمْ یَرَوْا اَنَّا نَاْتِی الْاَرْضَ نَنْقُصُهَا مِنْ اَطْرَافِهَاؕ-وَ اللّٰهُ یَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهٖؕ-وَ هُوَ سَرِیْعُ الْحِسَابِ(41) وَ قَدْ مَكَرَ الَّذِیْنَ مِنْ قَبْلِهِمْ فَلِلّٰهِ الْمَكْرُ جَمِیْعًاؕ -یَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍؕ- وَ سَیَعْلَمُ الْكُفّٰرُ لِمَنْ عُقْبَى الدَّارِ(42) وَ یَقُوْلُ الَّذِیْنَ كَفَرُوْا لَسْتَ مُرْسَلًاؕ-قُلْ كَفٰى بِاللّٰهِ شَهِیْدًۢا بَیْنِیْ وَ بَیْنَكُمْۙ-وَ مَنْ عِنْدَهٗ عِلْمُ الْكِتٰبِ(43)

In the name of Allah, the Most Gracious, the Most Merciful.

1. Alif-Lam-Mim-Ra. [These letters are one of the miracles of the Qur’an and none but Allah (Alone) knows their meanings]. These are the Verses of the Book (the Qur’an), and that which has been revealed unto you (Muhammad ) from your Lord is the truth, but most men believe not. 2. Allah is He Who raised the heavens without any pillars that you can see. Then, He Istawa (rose above) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round)! Each running (its course) for a term appointed. He regulates all affairs, explaining the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord. 3. And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruits He made Zawjain Ithnain (two in pairs – may mean two kinds or it may mean: of two sorts, e.g. black and white, sweet and sour, small and big, etc.) He brings the night as a cover over the day. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs, etc.) for people who reflect. 4. And in the earth are neighbouring tracts, and gardens of vines, and green crops (fields etc.), and date-palms, growing out two or three from a single stem root, or otherwise (one stem root for every palm ), watered with the same water, yet some of them We make more excellent than others to eat. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs) for the people who understand. 5. And if you (O Muhammad ) wonder (at these polytheists who deny your message of Islamic Monotheism and have taken besides Allah others for worship who can neither harm nor benefit), then wondrous is their saying: “When we are dust, shall we indeed then be (raised) in a new creation?” They are those who disbelieve in their Lord! They are those who will have iron chains tying their hands to their necks. They will be dwellers of the Fire to abide therein. 6. They ask you to hasten the evil before the good, yet (many) exemplary punishments have indeed occurred before them. But verily, your Lord is full of Forgiveness for mankind inspite of their wrong-doing. And verily, your Lord is (also) Severe in punishment. 7. And the disbelievers say: “Why is not a sign sent down to him from his Lord?” You are only a warner, and to every people there is a guide. 8. Allah knows what every female bears, and by how much the wombs fall short (of their time or number) or exceed. Everything with Him is in (due) proportion. 9. All-Knower of the unseen and the seen, the Most Great, the Most High. 10. It is the same (to Him) whether any of you conceal his speech or declare it openly, whether he be hid by night or go forth freely by day. 11. For each (person), there are angels in succession, before and behind him. They guard him by the Command of Allah. Verily! Allah will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allah). But when Allah wills a people’s punishment, there can be no turning back of it, and they will find besides Him no protector. 12. It is He who shows you the lightning, as a fear (for travellers) and as a hope (for those who wait for rain). And it is He Who brings up (or originates) the clouds, heavy (with water). 13. And Ar-Ra’d (thunder) glorifies and praises Him, and so do the angels because of His Awe, He sends the thunderbolts, and therewith He strikes whom He wills, yet they (disbelievers) dispute about Allah. And He is Mighty in strength and Severe in punishment. 14. For Him (Alone) is the Word of Truth (i.e. none has the right to be worshipped but He). And those whom they (polytheists and disbelievers) invoke, answer them no more than one who stretches forth his hand (at the edge of a deep well) for water to reach his mouth, but it reaches him not, and the invocation of the disbelievers is nothing but an error (i.e. of no use). 15. And unto Allah (Alone) falls in prostration whoever is in the heavens and the earth, willingly or unwillingly, and so do their shadows in the mornings and in the afternoons. 16. Say (O Muhammad ): “Who is the Lord of the heavens and the earth?” Say: “(It is) Allah.” Say: “Have you then taken (for worship) Auliya’ (protectors, etc.) other than Him, such as have no power either for benefit or for harm to themselves?” Say: “Is the blind equal to the one who sees? Or darkness equal to light? Or do they assign to Allah partners who created the like of His creation, so that the creation (which they made and His creation) seemed alike to them.” Say: “Allah is the Creator of all things, He is the One, the Irresistible.” 17. He sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface, and (also) from that (ore) which they heat in the fire in order to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood . Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables (for the truth and falsehood, i.e. Belief and disbelief). 18. For those who answered their Lord’s Call [believed in the Oneness of Allah and followed His Messenger Muhammad i.e. Islamic Monotheism] is Al-Husna (i.e. Paradise). But those who answered not His Call (disbelieved in the Oneness of Allah and followed not His Messenger Muhammad ), if they had all that is in the earth together with its like, they would offer it in order to save themselves (from the torment, it will be in vain). For them there will be the terrible reckoning. Their dwelling place will be Hell; – and worst indeed is that place for rest. 19. Shall he then who knows that what has been revealed unto you (O Muhammad ) from your Lord is the truth be like him who is blind? But it is only the men of understanding that pay heed. 20. Those who fulfill the Covenant of Allah and break not the Mithaq (bond, treaty, covenant); 21. Those who join that which Allah has commanded to be joined (i.e. they are good to their relatives and do not sever the bond of kinship), fear their Lord, and dread the terrible reckoning (i.e. abstain from all kinds of sins and evil deeds which Allah has forbidden and perform all kinds of good deeds which Allah has ordained). 22. And those who remain patient, seeking their Lord’s Countenance, perform As-Salat (Iqamat-as-Salat), and spend out of that which We have bestowed on them, secretly and openly, and defend evil with good, for such there is a good end; 23. ‘Adn (Eden) Paradise (everlasting Gardens), which they shall enter and (also) those who acted righteously from among their fathers, and their wives, and their offspring. And angels shall enter unto them from every gate (saying): 24. “Salamun ‘Alaikum (peace be upon you) for that you persevered in patience! Excellent indeed is the final home!” 25. And those who break the Covenant of Allah, after its ratification, and sever that which Allah has commanded to be joined (i.e. they sever the bond of kinship and are not good to their relatives), and work mischief in the land, on them is the curse (i.e. they will be far away from Allah’s Mercy); And for them is the unhappy (evil) home (i.e. Hell) . 26. Allah increases the provision for whom He wills, and straitens (it for whom He wills), and they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment. 27. And those who disbelieve say: “Why is not a sign sent down to him (Muhammad ) from his Lord?” Say: “Verily, Allah sends astray whom He wills and guides unto Himself those who turn to Him in repentance.” 28. Those who believe (in the Oneness of Allah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest . 29. Those who believe (in the Oneness of Allah – Islamic Monotheism), and work righteousness, Tuba (it means all kinds of happiness or name of a tree in Paradise) is for them and a beautiful place of (final) return. 30. Thus have We sent you (O Muhammad ) to a community before whom other communities have passed away, in order that you might recite unto them what We have inspired to you, while they disbelieve in the Most Beneficient (Allah) Say: “He is my Lord! La ilaha illa Huwa (none has the right to be worshipped but He)! In Him is my trust, and to Him will be my return with repentance.” 31. And if there had been a Qur’an with which mountains could be moved (from their places), or the earth could be cloven asunder, or the dead could be made to speak (it would not have been other than this Qur’an). But the decision of all things is certainly with Allah. Have not then those who believe yet known that had Allah willed, He could have guided all mankind? And a disaster will not cease to strike those who disbelieve because of their (evil) deeds or it (i.e. the disaster) settle close to their homes, until the Promise of Allah comes to pass. Certainly, Allah does not fail in His Promise. 32. And indeed (many) Messengers were mocked at before you (O Muhammad ), but I granted respite to those who disbelieved, and finally I punished them. Then how (terrible) was My Punishment! 33. Is then He (Allah) Who takes charge (guards, maintains, provides, etc.) of every person and knows all that he has earned (like any other deities who know nothing)? Yet they ascribe partners to Allah. Say: “Name them! Is it that you will inform Him of something He knows not in the earth or is it (just) a show of false words.” Nay! To those who disbelieve, their plotting is made fairseeming, and they have been hindered from the Right Path, and whom Allah sends astray, for him, there is no guide. 34. For them is a torment in the life of this world, and certainly, harder is the torment of the Hereafter. And they have no protector against Allah. 35. The description of the Paradise which the Muttaqun (pious – see V.2:2): have been promised! -Underneath it rivers flow, its provision is eternal and so is its shade, this is the end (final destination) of the Muttaqun (pious – see V.2:2), and the end (final destination) of the disbelievers is Fire. (See Verse 47:15) 36. Those to whom We have given the Book (such as ‘Abdullah bin Salam and other Jews who embraced Islam), rejoice at what has been revealed unto you (i.e. the Qur’an) , but there are among the Confederates (from the Jews and pagans) those who reject a part thereof. Say (O Muhammad ): “I am commanded only to worship Allah (Alone) and not to join partners with Him. To Him (Alone) I call and to Him is my return.” 37. And thus have We sent it (the Qur’an) down to be a judgement of authority in Arabic. Were you (O Muhammad ) to follow their (vain) desires after the knowledge which has come to you, then you will not have any Wali (protector) or defender against Allah. 38. And indeed We sent Messengers before you (O Muhammad ), and made for them wives and offspring. And it was not for a Messenger to bring a sign except by Allah’s Leave. (For) each and every matter there is a Decree (from Allah). 39. Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book (Al-Lauh Al-Mahfuz) 40. Whether We show you (O Muhammad ) part of what We have promised them or cause you to die, your duty is only to convey (the Message) and on Us is the reckoning. 41. See they not that We gradually reduce the land (of disbelievers, by giving it to the believers, in war victories) from its outlying borders. And Allah judges, there is none to put back His Judgement and He is Swift at reckoning. 42. And verily, those before them did devise plots, but all planning is Allah’s. He knows what every person earns, and the disbelievers will know who gets the good end (final destination). 43. And those who disbelieve, say: “You (O Muhammad ) are not a Messenger.” Say: “Sufficient for a witness between me and you is Allah and those too who have knowledge of the Scripture (such as ‘Abdullah bin Salam and other Jews and Christians who embraced Islam).”

Summary:

Surah Ar-Ra’d, the 13th chapter of the Quran, contains 43 verses and was revealed in Makkah. Its title, “The Thunder,” reflects the imagery of divine power and natural phenomena used throughout the Surah. The chapter addresses themes of divine guidance, the consequences of disbelief, and the importance of recognizing Allah’s signs in creation. Verses 1-18: Divine Signs and the Reality of Revelation The Surah opens with the affirmation of the Quran as divine revelation, supported by natural signs like thunder and lightning. It calls attention to the grandeur of Allah’s creation and the importance of recognizing His signs in nature. The verses emphasize the reality of the Day of Judgment and the truth of the Prophet Muhammad’s message. Verses 19-31: Responses to Revelation and Divine Guidance These verses contrast the reactions of those who accept divine guidance with those who reject it. It discusses the consequences of disbelief and the rewards for those who follow the teachings of the Prophet Muhammad. The Surah highlights the steadfastness of the Prophet and the believers in the face of opposition, urging people to reflect on the signs of Allah and accept His guidance. Verses 32-43: The Prophet’s Mission and the Day of Judgment The final part of the Surah addresses the challenges faced by the Prophet Muhammad and reassures him of divine support. It describes the ultimate victory of truth and the inevitable consequences for those who deny it. The Surah emphasizes the certainty of the Day of Judgment and the importance of adhering to divine guidance, regardless of the opposition faced.