بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

الٓمّٓ(1) اَحَسِبَ النَّاسُ اَنْ یُّتْرَكُوْۤا اَنْ یَّقُوْلُوْۤا اٰمَنَّا وَ هُمْ لَا یُفْتَنُوْنَ(2) وَ لَقَدْ فَتَنَّا الَّذِیْنَ مِنْ قَبْلِهِمْ فَلَیَعْلَمَنَّ اللّٰهُ الَّذِیْنَ صَدَقُوْا وَ لَیَعْلَمَنَّ الْكٰذِبِیْنَ(3) اَمْ حَسِبَ الَّذِیْنَ یَعْمَلُوْنَ السَّیِّاٰتِ اَنْ یَّسْبِقُوْنَاؕ-سَآءَ مَا یَحْكُمُوْنَ(4) مَنْ كَانَ یَرْجُوْا لِقَآءَ اللّٰهِ فَاِنَّ اَجَلَ اللّٰهِ لَاٰتٍؕ-وَ هُوَ السَّمِیْعُ الْعَلِیْمُ(5) وَ مَنْ جَاهَدَ فَاِنَّمَا یُجَاهِدُ لِنَفْسِهٖؕ-اِنَّ اللّٰهَ لَغَنِیٌّ عَنِ الْعٰلَمِیْنَ(6) وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَیِّاٰتِهِمْ وَ لَنَجْزِیَنَّهُمْ اَحْسَنَ الَّذِیْ كَانُوْا یَعْمَلُوْنَ(7) وَ وَصَّیْنَا الْاِنْسَانَ بِوَالِدَیْهِ حُسْنًاؕ-وَ اِنْ جَاهَدٰكَ لِتُشْرِكَ بِیْ مَا لَیْسَ لَكَ بِهٖ عِلْمٌ فَلَا تُطِعْهُمَاؕ-اِلَیَّ مَرْجِعُكُمْ فَاُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ(8) وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَنُدْخِلَنَّهُمْ فِی الصّٰلِحِیْنَ(9) وَ مِنَ النَّاسِ مَنْ یَّقُوْلُ اٰمَنَّا بِاللّٰهِ فَاِذَاۤ اُوْذِیَ فِی اللّٰهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللّٰهِؕ-وَ لَىٕنْ جَآءَ نَصْرٌ مِّنْ رَّبِّكَ لَیَقُوْلُنَّ اِنَّا كُنَّا مَعَكُمْؕ-اَوَ لَیْسَ اللّٰهُ بِاَعْلَمَ بِمَا فِیْ صُدُوْرِ الْعٰلَمِیْنَ(10) وَ لَیَعْلَمَنَّ اللّٰهُ الَّذِیْنَ اٰمَنُوْا وَ لَیَعْلَمَنَّ الْمُنٰفِقِیْنَ(11) وَ قَالَ الَّذِیْنَ كَفَرُوْا لِلَّذِیْنَ اٰمَنُوا اتَّبِعُوْا سَبِیْلَنَا وَ لْنَحْمِلْ خَطٰیٰكُمْؕ-وَ مَا هُمْ بِحٰمِلِیْنَ مِنْ خَطٰیٰهُمْ مِّنْ شَیْءٍؕ-اِنَّهُمْ لَكٰذِبُوْنَ(12) وَ لَیَحْمِلُنَّ اَثْقَالَهُمْ وَ اَثْقَالًا مَّعَ اَثْقَالِهِمْ٘-وَ لَیُسْــٴَـلُنَّ یَوْمَ الْقِیٰمَةِ عَمَّا كَانُوْا یَفْتَرُوْنَ(13) وَ لَقَدْ اَرْسَلْنَا نُوْحًا اِلٰى قَوْمِهٖ فَلَبِثَ فِیْهِمْ اَلْفَ سَنَةٍ اِلَّا خَمْسِیْنَ عَامًاؕ-فَاَخَذَهُمُ الطُّوْفَانُ وَ هُمْ ظٰلِمُوْنَ(14) فَاَنْجَیْنٰهُ وَ اَصْحٰبَ السَّفِیْنَةِ وَ جَعَلْنٰهَاۤ اٰیَةً لِّلْعٰلَمِیْنَ(15) وَ اِبْرٰهِیْمَ اِذْ قَالَ لِقَوْمِهِ اعْبُدُوا اللّٰهَ وَ اتَّقُوْهُؕ-ذٰلِكُمْ خَیْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ(16) اِنَّمَا تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ اَوْثَانًا وَّ تَخْلُقُوْنَ اِفْكًاؕ-اِنَّ الَّذِیْنَ تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ لَا یَمْلِكُوْنَ لَكُمْ رِزْقًا فَابْتَغُوْا عِنْدَ اللّٰهِ الرِّزْقَ وَ اعْبُدُوْهُ وَ اشْكُرُوْا لَهٗؕ-اِلَیْهِ تُرْجَعُوْنَ(17) وَ اِنْ تُكَذِّبُوْا فَقَدْ كَذَّبَ اُمَمٌ مِّنْ قَبْلِكُمْؕ-وَ مَا عَلَى الرَّسُوْلِ اِلَّا الْبَلٰغُ الْمُبِیْنُ(18) اَوَ لَمْ یَرَوْا كَیْفَ یُبْدِئُ اللّٰهُ الْخَلْقَ ثُمَّ یُعِیْدُهٗؕ-اِنَّ ذٰلِكَ عَلَى اللّٰهِ یَسِیْرٌ(19) قُلْ سِیْرُوْا فِی الْاَرْضِ فَانْظُرُوْا كَیْفَ بَدَاَ الْخَلْقَ ثُمَّ اللّٰهُ یُنْشِئُ النَّشْاَةَ الْاٰخِرَةَؕ-اِنَّ اللّٰهَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ(20) یُعَذِّبُ مَنْ یَّشَآءُ وَ یَرْحَمُ مَنْ یَّشَآءُۚ-وَ اِلَیْهِ تُقْلَبُوْنَ(21) وَ مَاۤ اَنْتُمْ بِمُعْجِزِیْنَ فِی الْاَرْضِ وَ لَا فِی السَّمَآءِ٘-وَ مَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِیٍّ وَّ لَا نَصِیْرٍ(22) وَ الَّذِیْنَ كَفَرُوْا بِاٰیٰتِ اللّٰهِ وَ لِقَآىٕهٖۤ اُولٰٓىٕكَ یَىٕسُوْا مِنْ رَّحْمَتِیْ وَ اُولٰٓىٕكَ لَهُمْ عَذَابٌ اَلِیْمٌ(23) فَمَا كَانَ جَوَابَ قَوْمِهٖۤ اِلَّاۤ اَنْ قَالُوا اقْتُلُوْهُ اَوْ حَرِّقُوْهُ فَاَنْجٰىهُ اللّٰهُ مِنَ النَّارِؕ-اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یُّؤْمِنُوْنَ(24) وَ قَالَ اِنَّمَا اتَّخَذْتُمْ مِّنْ دُوْنِ اللّٰهِ اَوْثَانًاۙ-مَّوَدَّةَ بَیْنِكُمْ فِی الْحَیٰوةِ الدُّنْیَاۚ-ثُمَّ یَوْمَ الْقِیٰمَةِ یَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَّ یَلْعَنُ بَعْضُكُمْ بَعْضًا٘-وَّ مَاْوٰىكُمُ النَّارُ وَ مَا لَكُمْ مِّنْ نّٰصِرِیْنَ(25) فَاٰمَنَ لَهٗ لُوْطٌۘ-وَ قَالَ اِنِّیْ مُهَاجِرٌ اِلٰى رَبِّیْؕ-اِنَّهٗ هُوَ الْعَزِیْزُ الْحَكِیْمُ(26) وَ وَهَبْنَا لَهٗۤ اِسْحٰقَ وَ یَعْقُوْبَ وَ جَعَلْنَا فِیْ ذُرِّیَّتِهِ النُّبُوَّةَ وَ الْكِتٰبَ وَ اٰتَیْنٰهُ اَجْرَهٗ فِی الدُّنْیَاۚ-وَ اِنَّهٗ فِی الْاٰخِرَةِ لَمِنَ الصّٰلِحِیْنَ(27) وَ لُوْطًا اِذْ قَالَ لِقَوْمِهٖۤ اِنَّكُمْ لَتَاْتُوْنَ الْفَاحِشَةَ٘-مَا سَبَقَكُمْ بِهَا مِنْ اَحَدٍ مِّنَ الْعٰلَمِیْنَ(28) اَىٕنَّكُمْ لَتَاْتُوْنَ الرِّجَالَ وَ تَقْطَعُوْنَ السَّبِیْلَ ﳔ وَ تَاْتُوْنَ فِیْ نَادِیْكُمُ الْمُنْكَرَؕ-فَمَا كَانَ جَوَابَ قَوْمِهٖۤ اِلَّاۤ اَنْ قَالُوا ائْتِنَا بِعَذَابِ اللّٰهِ اِنْ كُنْتَ مِنَ الصّٰدِقِیْنَ(29) قَالَ رَبِّ انْصُرْنِیْ عَلَى الْقَوْمِ الْمُفْسِدِیْنَ(30) وَ لَمَّا جَآءَتْ رُسُلُنَاۤ اِبْرٰهِیْمَ بِالْبُشْرٰىۙ-قَالُوْۤا اِنَّا مُهْلِكُوْۤا اَهْلِ هٰذِهِ الْقَرْیَةِۚ-اِنَّ اَهْلَهَا كَانُوْا ظٰلِمِیْنَ(31) قَالَ اِنَّ فِیْهَا لُوْطًاؕ-قَالُوْا نَحْنُ اَعْلَمُ بِمَنْ فِیْهَا ﱞ لَنُنَجِّیَنَّهٗ وَ اَهْلَهٗۤ اِلَّا امْرَاَتَهٗ ﱪ كَانَتْ مِنَ الْغٰبِرِیْنَ(32) وَ لَمَّاۤ اَنْ جَآءَتْ رُسُلُنَا لُوْطًا سِیْٓءَ بِهِمْ وَ ضَاقَ بِهِمْ ذَرْعًا وَّ قَالُوْا لَا تَخَفْ وَ لَا تَحْزَنْ- اِنَّا مُنَجُّوْكَ وَ اَهْلَكَ اِلَّا امْرَاَتَكَ كَانَتْ مِنَ الْغٰبِرِیْنَ(33) اِنَّا مُنْزِلُوْنَ عَلٰۤى اَهْلِ هٰذِهِ الْقَرْیَةِ رِجْزًا مِّنَ السَّمَآءِ بِمَا كَانُوْا یَفْسُقُوْنَ(34) وَ لَقَدْ تَّرَكْنَا مِنْهَاۤ اٰیَةًۢ بَیِّنَةً لِّقَوْمٍ یَّعْقِلُوْنَ(35) وَ اِلٰى مَدْیَنَ اَخَاهُمْ شُعَیْبًاۙ-فَقَالَ یٰقَوْمِ اعْبُدُوا اللّٰهَ وَ ارْجُوا الْیَوْمَ الْاٰخِرَ وَ لَا تَعْثَوْا فِی الْاَرْضِ مُفْسِدِیْنَ(36) فَكَذَّبُوْهُ فَاَخَذَتْهُمُ الرَّجْفَةُ فَاَصْبَحُوْا فِیْ دَارِهِمْ جٰثِمِیْنَ(37) وَ عَادًا وَّ ثَمُوْدَاۡ وَ قَدْ تَّبَیَّنَ لَكُمْ مِّنْ مَّسٰكِنِهِمْ- وَ زَیَّنَ لَهُمُ الشَّیْطٰنُ اَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِیْلِ وَ كَانُوْا مُسْتَبْصِرِیْنَ(38) وَ قَارُوْنَ وَ فِرْعَوْنَ وَ هَامٰنَ ﱎ وَ لَقَدْ جَآءَهُمْ مُّوْسٰى بِالْبَیِّنٰتِ فَاسْتَكْبَرُوْا فِی الْاَرْضِ وَ مَا كَانُوْا سٰبِقِیْنَ(39) فَكُلًّا اَخَذْنَا بِذَنْۢبِهٖۚ-فَمِنْهُمْ مَّنْ اَرْسَلْنَا عَلَیْهِ حَاصِبًاۚ-وَ مِنْهُمْ مَّنْ اَخَذَتْهُ الصَّیْحَةُۚ-وَ مِنْهُمْ مَّنْ خَسَفْنَا بِهِ الْاَرْضَۚ-وَ مِنْهُمْ مَّنْ اَغْرَقْنَاۚ-وَ مَا كَانَ اللّٰهُ لِیَظْلِمَهُمْ وَ لٰـكِنْ كَانُوْۤا اَنْفُسَهُمْ یَظْلِمُوْنَ(40) مَثَلُ الَّذِیْنَ اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ اَوْلِیَآءَ كَمَثَلِ الْعَنْكَبُوْتِۖۚ-اِتَّخَذَتْ بَیْتًاؕ-وَ اِنَّ اَوْهَنَ الْبُیُوْتِ لَبَیْتُ الْعَنْكَبُوْتِۘ-لَوْ كَانُوْا یَعْلَمُوْنَ(41) اِنَّ اللّٰهَ یَعْلَمُ مَا یَدْعُوْنَ مِنْ دُوْنِهٖ مِنْ شَیْءٍؕ-وَ هُوَ الْعَزِیْزُ الْحَكِیْمُ(42) وَ تِلْكَ الْاَمْثَالُ نَضْرِبُهَا لِلنَّاسِۚ-وَ مَا یَعْقِلُهَاۤ اِلَّا الْعٰلِمُوْنَ(43) خَلَقَ اللّٰهُ السَّمٰوٰتِ وَ الْاَرْضَ بِالْحَقِّؕ-اِنَّ فِیْ ذٰلِكَ لَاٰیَةً لِّلْمُؤْمِنِیْنَ(44) اُتْلُ مَاۤ اُوْحِیَ اِلَیْكَ مِنَ الْكِتٰبِ وَ اَقِمِ الصَّلٰوةَؕ-اِنَّ الصَّلٰوةَ تَنْهٰى عَنِ الْفَحْشَآءِ وَ الْمُنْكَرِؕ-وَ لَذِكْرُ اللّٰهِ اَكْبَرُؕ-وَ اللّٰهُ یَعْلَمُ مَا تَصْنَعُوْنَ(45) وَ لَا تُجَادِلُوْۤا اَهْلَ الْكِتٰبِ اِلَّا بِالَّتِیْ هِیَ اَحْسَنُ ﳓ اِلَّا الَّذِیْنَ ظَلَمُوْا مِنْهُمْ وَ قُوْلُوْۤا اٰمَنَّا بِالَّذِیْۤ اُنْزِلَ اِلَیْنَا وَ اُنْزِلَ اِلَیْكُمْ وَ اِلٰهُنَا وَ اِلٰهُكُمْ وَاحِدٌ وَّ نَحْنُ لَهٗ مُسْلِمُوْنَ(46) وَ كَذٰلِكَ اَنْزَلْنَاۤ اِلَیْكَ الْكِتٰبَؕ-فَالَّذِیْنَ اٰتَیْنٰهُمُ الْكِتٰبَ یُؤْمِنُوْنَ بِهٖۚ-وَ مِنْ هٰۤؤُلَآءِ مَنْ یُّؤْمِنُ بِهٖؕ-وَ مَا یَجْحَدُ بِاٰیٰتِنَاۤ اِلَّا الْكٰفِرُوْنَ(47) وَ مَا كُنْتَ تَتْلُوْا مِنْ قَبْلِهٖ مِنْ كِتٰبٍ وَّ لَا تَخُطُّهٗ بِیَمِیْنِكَ اِذًا لَّارْتَابَ الْمُبْطِلُوْنَ(48) بَلْ هُوَ اٰیٰتٌۢ بَیِّنٰتٌ فِیْ صُدُوْرِ الَّذِیْنَ اُوْتُوا الْعِلْمَؕ-وَ مَا یَجْحَدُ بِاٰیٰتِنَاۤ اِلَّا الظّٰلِمُوْنَ(49) وَ قَالُوْا لَوْ لَاۤ اُنْزِلَ عَلَیْهِ اٰیٰتٌ مِّنْ رَّبِّهٖؕ-قُلْ اِنَّمَا الْاٰیٰتُ عِنْدَ اللّٰهِؕ-وَ اِنَّمَاۤ اَنَا نَذِیْرٌ مُّبِیْنٌ(50) اَوَ لَمْ یَكْفِهِمْ اَنَّاۤ اَنْزَلْنَا عَلَیْكَ الْكِتٰبَ یُتْلٰى عَلَیْهِمْؕ-اِنَّ فِیْ ذٰلِكَ لَرَحْمَةً وَّ ذِكْرٰى لِقَوْمٍ یُّؤْمِنُوْنَ(51) قُلْ كَفٰى بِاللّٰهِ بَیْنِیْ وَ بَیْنَكُمْ شَهِیْدًاۚ-یَعْلَمُ مَا فِی السَّمٰوٰتِ وَ الْاَرْضِؕ-وَ الَّذِیْنَ اٰمَنُوْا بِالْبَاطِلِ وَ كَفَرُوْا بِاللّٰهِۙ-اُولٰٓىٕكَ هُمُ الْخٰسِرُوْنَ(52) وَ یَسْتَعْجِلُوْنَكَ بِالْعَذَابِؕ-وَ لَوْ لَاۤ اَجَلٌ مُّسَمًّى لَّجَآءَهُمُ الْعَذَابُؕ-وَ لَیَاْتِیَنَّهُمْ بَغْتَةً وَّ هُمْ لَا یَشْعُرُوْنَ(53) یَسْتَعْجِلُوْنَكَ بِالْعَذَابِؕ-وَ اِنَّ جَهَنَّمَ لَمُحِیْطَةٌۢ بِالْكٰفِرِیْنَ(54) یَوْمَ یَغْشٰىهُمُ الْعَذَابُ مِنْ فَوْقِهِمْ وَ مِنْ تَحْتِ اَرْجُلِهِمْ وَ یَقُوْلُ ذُوْقُوْا مَا كُنْتُمْ تَعْمَلُوْنَ(55) یٰعِبَادِیَ الَّذِیْنَ اٰمَنُوْۤا اِنَّ اَرْضِیْ وَاسِعَةٌ فَاِیَّایَ فَاعْبُدُوْنِ(56) كُلُّ نَفْسٍ ذَآىٕقَةُ الْمَوْتِ- ثُمَّ اِلَیْنَا تُرْجَعُوْنَ(57) وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ لَنُبَوِّئَنَّهُمْ مِّنَ الْجَنَّةِ غُرَفًا تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَاؕ-نِعْمَ اَجْرُ الْعٰمِلِیْنَ(58) الَّذِیْنَ صَبَرُوْا وَ عَلٰى رَبِّهِمْ یَتَوَكَّلُوْنَ(59) وَ كَاَیِّنْ مِّنْ دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا ﰮ اَللّٰهُ یَرْزُقُهَا وَ اِیَّاكُمْ ﳲ وَ هُوَ السَّمِیْعُ الْعَلِیْمُ(60) وَ لَىٕنْ سَاَلْتَهُمْ مَّنْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ وَ سَخَّرَ الشَّمْسَ وَ الْقَمَرَ لَیَقُوْلُنَّ اللّٰهُۚ-فَاَنّٰى یُؤْفَكُوْنَ(61) اَللّٰهُ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ مِنْ عِبَادِهٖ وَ یَقْدِرُ لَهٗؕ-اِنَّ اللّٰهَ بِكُلِّ شَیْءٍ عَلِیْمٌ(62) وَ لَىٕنْ سَاَلْتَهُمْ مَّنْ نَّزَّلَ مِنَ السَّمَآءِ مَآءً فَاَحْیَا بِهِ الْاَرْضَ مِنْۢ بَعْدِ مَوْتِهَا لَیَقُوْلُنَّ اللّٰهُؕ-قُلِ الْحَمْدُ لِلّٰهِؕ-بَلْ اَكْثَرُهُمْ لَا یَعْقِلُوْنَ(63) وَ مَا هٰذِهِ الْحَیٰوةُ الدُّنْیَاۤ اِلَّا لَهْوٌ وَّ لَعِبٌؕ-وَ اِنَّ الدَّارَ الْاٰخِرَةَ لَهِیَ الْحَیَوَانُۘ-لَوْ كَانُوْا یَعْلَمُوْنَ(64) فَاِذَا رَكِبُوْا فِی الْفُلْكِ دَعَوُا اللّٰهَ مُخْلِصِیْنَ لَهُ الدِّیْنَﳛ فَلَمَّا نَجّٰىهُمْ اِلَى الْبَرِّ اِذَا هُمْ یُشْرِكُوْنَ(65) لِیَكْفُرُوْا بِمَاۤ اٰتَیْنٰهُمْ ﳐ وَ لِیَتَمَتَّعُوْاٙ-فَسَوْفَ یَعْلَمُوْنَ(66) اَوَ لَمْ یَرَوْا اَنَّا جَعَلْنَا حَرَمًا اٰمِنًا وَّ یُتَخَطَّفُ النَّاسُ مِنْ حَوْلِهِمْؕ-اَفَبِالْبَاطِلِ یُؤْمِنُوْنَ وَ بِنِعْمَةِ اللّٰهِ یَكْفُرُوْنَ(67) وَ مَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِالْحَقِّ لَمَّا جَآءَهٗؕ-اَلَیْسَ فِیْ جَهَنَّمَ مَثْوًى لِّلْكٰفِرِیْنَ(68) وَ الَّذِیْنَ جَاهَدُوْا فِیْنَا لَنَهْدِیَنَّهُمْ سُبُلَنَاؕ-وَ اِنَّ اللّٰهَ لَمَعَ الْمُحْسِنِیْنَ(69)

In the name of Allah, the Most Gracious, the Most Merciful.

1. Alif-Lam-Mim. [These letters are one of the miracles of the Qur’an, and none but Allah (Alone) knows their meanings.] 2. Do people think that they will be left alone because they say: “We believe,” and will not be tested. 3. And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test). 4. Or those who do evil deeds think that they can outstrip Us (i.e. escape Our Punishment)? Evil is that which they judge! 5. Whoever hopes for the Meeting with Allah, then Allah’s Term is surely coming. and He is the All-Hearer, the All-Knower. 6. And whosoever strives, he strives only for himself. Verily, Allah is free of all wants from the ‘Alamin (mankind, jinns, and all that exists). 7. Those who believe [in the Oneness of Allah (Monotheism) and in Messenger Muhammad , and do not apostate because of the harm they receive from the polytheists], and do righteous good deeds, surely, We shall remit from them their evil deeds and shall reward them according to the best of that which they used to do. 8. And We have enjoined on man to be good and dutiful to his parents, but if they strive to make you join with Me (in worship) anything (as a partner) of which you have no knowledge, then obey them not. Unto Me is your return, and I shall tell you what you used to do. 9. And for those who believe (in the Oneness of Allah and other items of Faith) and do righteous good deeds, surely, We shall make them enter in (the enterance of) the righteous (i.e. in Paradise). 10. Of mankind are some who say: “We believe in Allah,” but if they are made to suffer for the sake of Allah, they consider the trial of mankind as Allah’s punishment, and if victory comes from your Lord, (the hypocrites) will say: “Verily! We were with you (helping you).” Is not Allah Best Aware of what is in the breast of the ‘Alamin (mankind and jinns). 11. Verily, Allah knows those who believe, and verily, He knows the hypocrites [i.e. Allah will test the people with good and hard days to discriminate the good from the wicked (although Allah knows all that before putting them to test)]. 12. And those who disbelieve say to those who believe: “Follow our way and we will verily bear your sins,” never will they bear anything of their sins. Surely, they are liars. 13. And verily, they shall bear their own loads, and other loads besides their own, and verily, they shall be questioned on the Day of Resurrection about that which they used to fabricate. 14. And indeed We sent Nuh (Noah) to his people, and he stayed among them a thousand years less fifty years [inviting them to believe in the Oneness of Allah (Monotheism), and discard the false gods and other deities], and the Deluge overtook them while they were Zalimun (wrong-doers, polytheists, disbelievers, etc.). 15. Then We saved him and those with him in the ship, and made it (the ship) as an Ayah (a lesson, a warning, etc.) for the ‘Alamin (mankind, jinns and all that exists). 16. And (remember) Ibrahim (Abraham) when he said to his people: “Worship Allah (Alone), and fear Him, that is better for you if you did but know. 17. “You worship besides Allah only idols, and you only invent falsehood. Verily, those whom you worship besides Allah have no power to give you provision, so seek your provision from Allah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back. 18. “And if you deny, then nations before you have denied (their Messengers). And the duty of the Messenger is only to convey (the Message) plainly.” 19. See they not how Allah originates creation, then repeats it. Verily, that is easy for Allah. 20. Say: “Travel in the land and see how (Allah) originated creation, and then Allah will bring forth (resurrect) the creation of the Hereafter (i.e. resurrection after death). Verily, Allah is Able to do all things.” 21. He punishes whom He will, and shows mercy to whom He will, and to Him you will be returned. 22. And you cannot escape in the earth or in the heaven. And besides Allah you have neither any Wali (Protector or Guardian) nor any Helper. 23. And those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and the Meeting with Him, it is they who have no hope of My Mercy, and it is they who will (have) a painful torment. 24. So nothing was the answer of [Ibrahim’s (Abraham)] people except that they said: “Kill him or burn him.” Then Allah saved him from the fire. Verily, in this are indeed signs for a people who believe. 25. And [Ibrahim (Abraham)] said: “You have taken (for worship) idols instead of Allah, and the love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other, and your abode will be the Fire, and you shall have no helper.” 26. So Lout (Lot) believed in him [Ibrahim’s (Abraham) Message of Islamic Monotheism]. He [Ibrahim (Abraham)] said: “I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise.” 27. And We bestowed on him [Ibrahim (Abraham)], Ishaque (Isaac) and Ya’qub (Jacob), and ordained among his offspring Prophethood and the Book [i.e. the Taurat (Torah) (to Musa – Moses), the Injeel (Gospel) (to ‘Iesa – Jesus), the Qur’an (to Muhammad ), all from the offspring of Ibrahim (Abraham)], and We granted him his reward in this world, and verily, in the Hereafter he is indeed among the righteous. 28. And (remember) Lout (Lot), when he said to his people: “You commit Al-Fahishah (sodomy the worst sin) which none has preceded you in (committing) it in the ‘Alamin (mankind and jinns).” 29. “Verily, you do sodomy with men, and rob the wayfarer (travellers, etc.)! And practise Al-Munkar (disbelief and polytheism and every kind of evil wicked deed) in your meetings.” But his people gave no answer except, that they said: “Bring Allah’s Torment upon us if you are one of the truthful.” 30. He said: “My Lord! Give me victory over the people who are Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts). 31. And when Our Messengers came to Ibrahim (Abraham) with the glad tidings they said: “Verily, we are going to destroy the people of this [Lout’s (Lot’s)] town (i.e. the town of Sodom in Palestine) truly, its people have been Zalimun [wrong-doers, polytheists and disobedient to Allah, and have also belied their Messenger Lout (Lot)].” 32. Ibrahim (Abraham) said: “But there is Lout (Lot) in it.” They said:”We know better who is there, we will verily save him [Lout (Lot)] and his family, except his wife, she will be of those who remain behind (i.e. she will be destroyed along with those who will be destroyed from her folk).” 33. And when Our Messengers came to Lout (Lot), he was grieved because of them, and felt straitened on their account. They said: “Have no fear, and do not grieve! Truly, we shall save you and your family, except your wife, she will be of those who remain behind (i.e. she will be destroyed along with those who will be destroyed from her folk). 34. Verily, we are about to bring down on the people of this town a great torment from the sky, because they have been rebellious (against Allah’s Command).” 35. And indeed We have left thereof an evident Ayah (a lesson and a warning and a sign the place where the Dead Sea is now in Palestine) for a folk who understand. 36. And to (the people of) Madyan (Midian), We sent their brother Shu’aib (Shuaib). He said: “O my people! Worship Allah, and hope for (the reward of good deeds by worshipping Allah Alone, on) the last Day, and commit no mischief on the earth as Mufsidun (those who commit great crimes, oppressors, tyrants, mischief-makers, corrupts). 37. And they belied him [Shu’aib (Shuaib)], so the earthquake seized them, and they lay (dead), prostrate in their dwellings. 38. And ‘Ad and Thamud (people)! And indeed (their destruction) is clearly apparent to you from their (ruined) dwellings. Shaitan (Satan) made their deeds fair-seeming to them, and turned them away from the (Right) Path, though they were intelligent. 39. And (We destroyed also) Qarun (Korah), Fir’aun (Pharaoh), and Haman. And indeed Musa (Moses) came to them with clear Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but they were arrogant in the land, yet they could not outstrip Us (escape Our punishment). 40. So We punished each (of them) for his sins, of them were some on whom We sent Hasiban (a violent wind with shower of stones) [as the people of Lout (Lot)], and of them were some who were overtaken by As-Saihah [torment – awful cry, etc. (as Thamud or Shu’aib’s people)], and of them were some whom We caused the earth to swallow [as Qarun (Korah)], and of them were some whom We drowned [as the people of Nuh (Noah), or Fir’aun (Pharaoh) and his people]. It was not Allah Who wronged them, but they wronged themselves. 41. The likeness of those who take Auliya’ (protectors and helpers) other than Allah is as the likeness of a spider, who builds (for itself) a house, but verily, the frailest (weakest) of houses is the spider’s house; if they but knew. 42. Verily, Allah knows what things they invoke instead of Him. He is the All-Mighty, the All-Wise. 43. And these similitudes We put forward for mankind, but none will understand them except those who have knowledge (of Allah and His Signs, etc.). 44. (Allah says to His Prophet Muhammad ): “Allah (Alone) created the heavens and the earth with truth (and none shared Him in their creation).” Verily! Therein is surely a sign for those who believe. 45. Recite (O Muhammad ) what has been revealed to you of the Book (the Qur’an), and perform As-Salat (Iqamat-as-Salat). Verily, As-Salat (the prayer) prevents from Al-Fahsha’ (i.e. great sins of every kind, unlawful sexual intercourse, etc.) and Al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed, etc.) and the remembering (praising, etc.) of (you by) Allah (in front of the angels) is greater indeed [than your remembering (praising, etc.) Allah in prayers, etc.]. And Allah knows what you do. 46. And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islamic Monotheism with His Verses), except with such of them as do wrong, and say (to them): “We believe in that which has been revealed to us and revealed to you; our Ilah (God) and your Ilah (God) is One (i.e. Allah), and to Him we have submitted (as Muslims).” 47. And thus We have sent down the Book (i.e this Qur’an) to you (O Muhammad ), and those whom We gave the Scripture [the Taurat (Torah) and the Injeel (Gospel) aforetime] believe therein as also do some of these (who are present with you now like ‘Abdullah bin Salam) and none but the disbelievers reject Our Ayat [(proofs, signs, verses, lessons, etc., and deny Our Oneness of Lordship and Our Oneness of worship and Our Oneness of Our Names and Qualities: i.e. Islamic Monotheism)]. 48. Neither did you (O Muhammad ) read any book before it (this Qur’an), nor did you write any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted. 49. Nay, but they, the clear Ayat [i.e the description and the qualities of Prophet Muhammad written like verses in the Taurat (Torah) and the Injeel (Gospel)] are preserved in the breasts of those who have been given knowledge (from the people of the Scriptures). And none but the Zalimun (polytheists and wrongdoers, etc.) deny Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). 50. And they say: “Why are not signs sent down to him from his Lord? Say: “The signs are only with Allah, and I am only a plain warner.” 51. Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe. 52. Say (to them O Muhammad ): “Sufficient is Allah for a witness between me and you. He knows what is in the heavens and on earth.” And those who believe in Batil (all false deities other than Allah), and disbelieve in Allah and (in His Oneness), it is they who are the losers. 53. And they ask you to hasten on the torment (for them), and had it not been for a term appointed, the torment would certainly have come to them. And surely, it will come upon them suddenly while they perceive not! 54. They ask you to hasten on the torment. And verily! Hell, of a surety, will encompass the disbelievers. 55. On the Day when the torment (Hell-fire) shall cover them from above them and from underneath their feet, and it will be said: “Taste what you used to do.” 56. O My slaves who believe! Certainly, spacious is My earth. Therefore worship Me (Alone).” 57. Everyone shall taste the death. Then unto Us you shall be returned. 58. And those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, underneath which rivers flow, to live therein forever. Excellent is the reward of the workers. 59. Those who are patient, and put their trust (only) in their Lord (Allah). 60. And so many a moving (living) creature there is, that carries not its own provision! Allah provides for it and for you. And He is the All-Hearer, the All-Knower. 61. If you were to ask them: “Who has created the heavens and the earth and subjected the sun and the moon?” They will surely reply: “Allah.” How then are they deviating (as polytheists and disbelievers)? 62. Allah enlarges the provision for whom He wills of His slaves, and straitens it for whom (He wills). Verily, Allah is the All-Knower of everything. 63. If you were to ask them: “Who sends down water (rain) from the sky, and gives life therewith to the earth after its death?” They will surely reply: “Allah.” Say: “All the praises and thanks be to Allah!” Nay! Most of them have no sense. 64. And this life of the world is only amusement and play! Verily, the home of the Hereafter, that is the life indeed (i.e. the eternal life that will never end), if they but knew 65. And when they embark on a ship, they invoke Allah, making their Faith pure for Him only, but when He brings them safely to land, behold, they give a share of their worship to others. 66. So that they become ingrate for that which We have given them, and that they take their enjoyment (as a warning and a threat), but they will come to know. 67. Have they not seen that We have made (Makkah) a sanctuary secure, and that men are being snatched away from all around them? Then do they believe in Batil (falsehood – polytheism, idols and all deities other than Allah), and deny (become ingrate for) the Graces of Allah? 68. And who does more wrong than he who invents a lie against Allah or denies the truth (Muhammad and his doctrine of Islamic Monotheism and this Qur’an), when it comes to him? Is there not a dwelling in Hell for disbelievers (in the Oneness of Allah and in His Messenger Muhammad )? 69. As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allah’s Religion – Islamic Monotheism). And verily, Allah is with the Muhsinun (good doers).”

Summary:

Surah Al-Ankabut is the 29th chapter of the Quran, consisting of 69 verses. It was revealed in Makkah and takes its name from the reference to the spider’s web in verse 41. This Surah focuses on trials of faith, the struggles faced by the prophets, and the ultimate reward for the steadfast believers. It also draws attention to the fragile nature of false beliefs, using the metaphor of a spider’s web to illustrate their weakness. Verses 1-6: Trials as a Test of Faith The Surah begins by emphasizing that mere declaration of faith will not suffice; believers will be tested with hardships to differentiate between true believers and hypocrites. Allah assures that those who endure trials with patience will be rewarded for their steadfastness. Verses 7-13: Historical Examples of Trials Allah reminds the believers of previous nations that faced tests and trials. The Surah mentions the stories of Noah and Abraham, who were both tested in their mission to spread the truth, despite facing opposition from their people. These examples serve as encouragement for the Prophet Muhammad and his followers to remain firm in their faith. Verses 14-27: The Story of Noah and Abraham The Surah recounts the story of Prophet Noah, who preached for 950 years but was largely rejected by his people. It also highlights the struggles of Prophet Abraham, particularly his confrontation with his people over idol worship. These stories underscore the trials endured by the prophets and the ultimate victory granted by Allah. Verses 28-35: The Story of Lot The story of Prophet Lot and his struggle with his people over immoral behavior is recounted. Allah punished the people of Lot for their wrongdoing, but He saved Lot and his family. This narrative reinforces the concept of divine justice and the destruction of those who persist in evil. Verses 36-40: Other Prophets The Surah briefly mentions the trials faced by other prophets such as Shuayb, Saleh, and Musa, each of whom faced rejection from their people. These references highlight the universal struggle faced by prophets and serve as a reminder that the opposition faced by Prophet Muhammad is part of a greater tradition. Verses 41-44: The Spider’s Web Metaphor The Surah uses the metaphor of a spider’s web to illustrate the fragility of false beliefs and the weakness of those who place their trust in anything other than Allah. Just as a spider’s web is easily destroyed, false beliefs and practices will not stand the test of time. Verses 45-52: Strength through Worship Believers are encouraged to seek strength and patience through prayer and devotion to Allah. The Surah emphasizes that the Quran is a revelation of truth and challenges those who doubt it to produce a similar scripture. It reminds the Prophet and the believers that Allah’s guidance is clear and sufficient. Verses 53-60: The Reality of the Hereafter The Surah underscores the certainty of the Day of Judgment, reminding people that this life is temporary, and the real reward lies in the Hereafter. Believers are encouraged to persevere through worldly trials, knowing that Allah’s promise of Paradise is eternal. Verses 61-69: Conclusion and Final Reminder The concluding verses call on people to reflect on the signs of Allah’s creation and to recognize His authority over the universe. It reassures believers that Allah is fully aware of their struggles and will grant them success if they remain steadfast in their faith. The Surah ends by emphasizing the rewards for those who strive in the path of Allah.